What does apanthropinisation mean?
Apanthropinisation means (rare) The broadening of the ambit of one’s preoccupations and concerns away from a narrow focus on those things most palpably human and most closely pertinent to humanity..
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/æpænˌθɹəʊpɪnaɪˈzeɪʃən/ · noun
(rare) The broadening of the ambit of one’s preoccupations and concerns away from a narrow focus on those things most palpably human and most closely pertinent to humanity..
In short, the primitive human conception of beauty must, I believe, have been purely anthropinistic — must have gathered mainly around the personality of man or woman; and all its subsequent history must be that of an apanthropinisation (I apologise for the ugly but convenient word), a gradual regression or concentric widening of æsthetic feeling around this fixed point which remains to the very last its natural centre.
In short, the primitive human conception of beauty must, I believe, have been purely anthropinistic — must have gathered mainly around the personality of man or woman; and all its subsequent history must be that of an apanthropinization (I apologize for the ugly but convenient word), a gradual regression or concentric widening of æsthetic feeling around this fixed point which remains to the very last its natural center.
From this early, ‘anthropinistic’ stage, at which all aesthetic feeling is ‘gathered mainly around the personality of man or woman’, human aesthetic feeling gradually evolves in a process of apanthropinization, ‘a gradual regression or concentric widening of aesthetic feeling around this fixed point’,⁵⁹ and advances to the appreciation of beauty in nature.⁶⁰
Use apanthropinisation when its meaning, tone and grammar fit the full sentence. A synonym is not always a direct replacement.
Apanthropinisation means (rare) The broadening of the ambit of one’s preoccupations and concerns away from a narrow focus on those things most palpably human and most closely pertinent to humanity..
The closest synonym depends on the sentence and intended sense.
The opposite depends on the specific sense.
In short, the primitive human conception of beauty must, I believe, have been purely anthropinistic — must have gathered mainly around the personality of man or woman; and all its subsequent history must be that of an apanthropinisation (I apologise for the ugly but convenient word), a gradual regression or concentric widening of æsthetic feeling around this fixed point which remains to the very last its natural centre.
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